Sorting by


Diocese of Reno

Chinese (Simplified)

☏ (775) 329 – 9274

📍290 S. Arlington Ave., Reno, NV 89501


The Fifth Sunday Of Lent: March 17, 2023

Our Scripture passage for this Sunday comes from the Gospel of John 11:1–45. This is the famous account of the raising of Lazarus from the dead. Jesus ends His public ministry on a high note with this greatest of all miracles. Jesus previously identified Himself with various “I AM” statements (I AM the living water, I AM the light of the world, and so forth), but in this passage He makes His greatest I AM claim yet: I AM the resurrection and the life. Each of these I AM statements tells us not just who Jesus is but also what He means for our lives. As with the other passages in John’s Gospel, this reading has rich and profound meaning for us.

The passage begins by telling us about Lazarus’ illness. Jesus does not want us to focus on the illness itself, however, so He explains that this tragedy is meant to be an occasion for God’s revelation and glory. The passage then says that, “because Jesus loved Lazarus … He delayed”. That may strike us as odd. We would expect that our Lord’s love for Lazarus would motivate Him to visit the sick man. Jesus explains that His love for the family will be manifested in works that demonstrate the glory of God and become the method by which the disciples come to faith. All of these statements give us an insight into the mind of God and how to read situations in our own world and personal lives as well. When we encounter situations of dire need, distress, or tragedy, we oftentimes find ourselves focusing on what’s wrong, what’s broken, and what needs help. By doing so, we can also begin to expect God to do something. However, Jesus wants us to approach situations of tragedy and ask the question, “How can I be an instrument who manifests the Glory of God in this moment?” That is a powerful re-orientation of our prayer and motivation for action. Additionally, we sometimes experience what appears to be God’s delay when we are in a moment of need. Sometimes we expect the Lord to act immediately out of love for us, and we can become frustrated when Jesus doesn’t do what we want and when we want it. This passage reminds us that Jesus is governed by something greater than human affections and expectations; He is governed by the will of the Father. Just because God doesn’t act immediately is not a reason for us to doubt the Lord’s love for us. Lastly, Jesus’ love for His friends and the family of Lazarus is manifested above all by His giving glory to God and helping them come to faith. Perhaps the greatest gift we can give our family and friends is the same thing: deepened faith through a life that points to God and not us.
How do you manifest your love for your family and friends?
What could you do to manifest your love for family and friends by showing them the glory of God and helping them become better disciples?
When have you become frustrated or doubted God’s love because the Lord has delayed His action in your life or the lives of your loved ones?
How can we best teach people the virtue of patient endurance of faith?
We all experience and encounter tragic situations, and Jesus doesn’t want us to remain focused on what’s wrong, what’s broken, or what’s injured; rather, the Lord wants us to be an instrument of God’s glory in those situations. What are some of the tragic situations that have affected your life or the lives of others, and how can you be an instrument of God’s glory in the midst of those situations?
When have you been motivated to go with Jesus to bring God’s glory to a desperate situation, even when it involved personal risk?
Mother Teresa faced tragic situations every day, and when she needed someone to help her she would say to them, “Would you do something beautiful for God?” That was her way of showing that every tragedy is an opportunity to manifest the Glory of God. How can you do something beautiful for God today?
Martha thinks she understands what Jesus is saying, and so we see her constantly interrupting Jesus and insisting on her own knowledge and interpretation of our Lord’s statements. Because she presumes she knows all the answers, she fails to actually listen to Jesus. She remains locked in her false understanding of resurrection, her false understanding of Jesus’ power (and lack of power), and her false understanding of the power of death. The tragedy of Lazarus’ death has led her to cling more tightly to her own notions of reality than to accept Jesus’ revelation of a new reality. In doing so, she cannot recognize the full power and authority of Jesus as the eternal Word of God in her midst. She has all the right language but not the right understanding. Her statements reveal that she considered Jesus just a miracle worker who could have intervened before things got too bad; or maybe a saint to whom God listens; or a teacher who gives us understanding and insight. She even considered Jesus as someone who had a special relationship with God and certain heavenly knowledge as the “Son of God”, but she did not grasp that Jesus is in Himself the very presence of God. Had she grasped that truth, she would have trusted in what He had to say rather than her own presumptions. The way in which we understand Jesus affects how we approach Him as well and how we listen to what He has to say to us. Jesus is the presence of the Living God in our midst. The purpose of our prayer is to come before the Lord so as to receive what He wants to give and to trust that our connection with Him is stronger than even death itself. Thus, the ultimate prayer of a disciple, in the midst of any situation, is to be joined to the divine life of God in Jesus. When we fail to grasp who Jesus really is, we trust more in ourselves, or other people, or our knowledge and experience of the world, or our anger and frustration in the midst of tragedy.
How has your understanding of who Jesus is grown over the course of time?
What are some of the images of Jesus that you have grown through as you have matured in faith?
How have those different images expressed themselves in changed prayer?
How do you most express your faith in Jesus as the eternal Word of God present among us?
How might Martha’s interaction have been different if she had grasped the true identity of Jesus?
In this passage, Jesus makes His greatest claim, “I AM the resurrection and the life; the one who believes in me, even if he dies, will live and whoever lives and believes in me will never die.” This statement manifests Jesus’ present and future sovereignty over believers. Eternal life starts in this life and is stronger than death. Our connection to Jesus means that physical death has no power over us as believers. As such, our future must be determined by faith in Jesus and not governed by the certainty of death. It also means that our present is determined by Jesus’ power of life and His gift of eternal life. Death doesn’t change our relationship with God. Our relationship with God changes death! However, much of our lives can actually be spent chasing after things that pass away and don’t last. Those are the temporal concerns of this world and they take up a lot of our time and energy. When we allow those concerns to dominate us, then we have actually allowed our lives to be defined by death rather than eternity with God. Although this Gospel message is oftentimes used for funeral homilies, it is really meant to change the way we live always and not just comfort us in times of loss. Every day of our lives is to be a manifestation of Jesus as the Resurrection and the Life within us. One of the Prefaces for the Funeral Mass highlights our transcendental vocation as sons and daughters of God with these words, “Indeed for your faithful, Lord, life is changed not ended, and when this earthly dwelling turns to dust, an eternal dwelling is made ready for them in heaven.”[1]
What does it look like when someone lives their life determined by death as opposed to living their life determined by eternity with God?
Whom do you identify as someone who lives life with a constant focus on what is eternal rather than what is temporal?
What does the statement, “Death does not change our relationship with God; our relationship with God changes death”, mean to you?
Jesus wept when He saw people believing more in their experience of death than in His word of life-giving power. When do you find yourself trusting more in the world as it appears rather than in the world Jesus proclaims and reveals?
Which of the three “I AM” statements of Jesus, has meant most to you during these three weeks of Lent: “I AM the Living Water”, “I AM the Light of the World”, or “I AM the Resurrection and the Life” and why?
[1] See Preface I for the Dead in the Roman Missal, 2010.
The Raising of Lazarus. Sebastiano del Piombo. Oil on canvas, 1517-19. The National Gallery, London.
John 11:1-45

Now a man was ill, Lazarus from Bethany, 
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil 
and dried his feet with her hair; 
it was her brother Lazarus who was ill.
So the sisters sent word to him saying, 
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death, 
but is for the glory of God, 
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill, 
he remained for two days in the place where he was.
Then after this he said to his disciples, 
“Let us go back to Judea.”
The disciples said to him, 
“Rabbi, the Jews were just trying to stone you, 
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble, 
because he sees the light of this world.
But if one walks at night, he stumbles, 
because the light is not in him.” 
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death, 
while they thought that he meant ordinary sleep. 
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe. 
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples, 
“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus 
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary 
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus, 
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life; 
whoever believes in me, even if he dies, will live, 
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

When she had said this, 
she went and called her sister Mary secretly, saying, 
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village, 
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her 
saw Mary get up quickly and go out,
they followed her, 
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him, 
she fell at his feet and said to him, 
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping, 
he became perturbed and deeply troubled, and said, 
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said, 
“Could not the one who opened the eyes of the blind man 
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him, 
“Lord, by now there will be a stench; 
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe 
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me; 
but because of the crowd here I have said this, 
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice, 
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands, 
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

Eucharistic Revival
Please use the link below to access all of our Eucharistic Revival resources, including the Meaning of the Mass Study Guide available in both English and Spanish!
Eucharistic Revival Resources